Loss of Innocence in Heart of Darkness Essay - 1723 Words

Loss of Innocence in Heart of Darkness Heart of Darkness is Joseph Conrads tale of one mans journey, both mental and physical, into the depths of the wild African jungle and the human soul. The seaman, Marlow, tells his crew a startling tale of a man named Kurtz and his expedition that culminates in his encounter with the voice of Kurtz and ultimately, Kurtzs demise. The passage from Part I of the novel consists of Marlows initial encounter with the natives of this place of immense darkness, directly relating to Conrads use of imagery and metaphor to illustrate to the reader the contrast between light and dark. The passage, although occurring earlier on in the novel, is interspersed with Marlows two opposing†¦show more content†¦Clearly one for variance, Conrad gives numerous different descriptive adjectives for the jungle inhabitants, while still keeping with the theme of darkness and relating them all back to another, creating a pattern of descriptions that also correspond to his depiction of the en vironment around Marlow. The trees, for example, create a shady spot that gives cover and solace to what Marlow refers to as dark things (24). The people and the land seem to intertwine, and it becomes difficult to discern where one ends and the other begins, since they are each an essential part of one another. The primitive descriptions lent to the people are also lent to the land, creating a common ground, which connects the two very nicely. The river leading Marlow deep into the jungle is an immense snake uncoiled, with its head in the sea, its body at rest curving afar over a vast country, and its tail lost in the depths of the land (71). However, it comes much later on in the story that Marlow begins to wise up to what is truly going on. He eventually is able to see past the propaganda and the talking up of this concept of imperialism. The structure of the novel contributes to the feel in this respect. Marlow is telling this story to someone else after all of the events of the novel have already taken place, thus he can contribute his own commentary along the way, breaking free fromShow MoreRelatedMortality And Darkness Within British Literature. British1227 Words   |  5 PagesMortality and Darkness Within British Literature British modernism, the period that begins around 1880 and extends to around 1945, breaks from conservative forms of literature and delve deeper into modern forms. Mortality, colonization, darkness, and seclusion are a few of some circumstances that create tenants such as man’s dark heart, inherent selfishness and corruption of man. Encountering unpleasant scenes, being capable of destruction, and adapting unfitting behavior can lead to character flawRead MoreCantaberry Tales Compare To Inferno1651 Words   |  7 Pagesthe themes of innocence and guilt in the Hell section from Dantes Divine Comedy and Chaucers Canterbury Tales. The study will focus on the uses each author makes of urban and more natural settings to convey messages about innocence and guilt. While both Dante and Chaucer make use of this motif in making their thematic points, a great difference exists between them. Chaucers primary purpose is to present a humorous and compassionate portrayal of human existence i ncluding innocence and guilt, orRead MoreEssay on Ralph ´s Metamorphosis in the Lord of the Flies896 Words   |  4 Pagesstrong leadership qualities. However, as the novel progresses, Ralph loses his sense of civilization and undergoes a change in character discovering the evil man is capable of. Ralph’s metamorphosis is captivating and displays the inevitable loss of innocence. To start off, Golding displays Ralph’s character development with a deeper meaning connecting Ralph with Adam in Garden of Eden. In the beginning of the book, Ralph takes his clothes off and goes swimming. The author describes, â€Å"He†¦stoodRead MoreTheme Of Fear In Lord Of The Flies1038 Words   |  5 Pagesaffecting the nature and civilization on the island itself between the rivalry of Ralph and Jack and the through the decent into savagery causing fear to one another which had subsequently change the dynamic aspect within the group of boys. 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At the turn of the century, the author, Joseph Conrad, was 32 and lived through what he writes about. In a journey through Congo, Conrad uses the novella’s central character Marlowe to represent himself and portray his experiences. Like many other writers and artists throughout history, people of his time did not appreciate his work. Even the true meaning of the novel was not understood until later. In the novel la Heart of Darkness, Joseph ConradRead MoreEssay about Lord of the Flies by William Golding1325 Words   |  6 Pageswho are alone on an island without authority. 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His inner conscious is spread out in the poem for the reader to either accompany him in his darkness or to turn their back and continue to believe in their own form of hopefulness in spirituality.    Yeats cleverly hints to the reader his despair in the phrase, Turning and turning in the widening gyre (Yeats, Longman p. 2329: 1.). TheRead MoreSymbolism In Nathaniel Hawthornes Young Benjamin Goodman Brown995 Words   |  4 PagesYazan Al Khairy Michael Mendoza ENC1102 12/11/2017 Nathaniel Hawthorne is taken into account to be one in every of the greatest Americas anti-transcendental writers. Redolent symbolism and psychological inquiring into the darker sides of human heart, particularly guilt and sin ar the specialities of his writings. . Young Benjamin David Goodman Brown being the author’s one of the most vital short stories during which his preoccupation with the results of guilt and sin ar combined withRead MoreYann Martels Life Of Pi And William Golding1794 Words   |  8 Pagestrait among humans which is subdued by civilization and authority, while Martel looks at savagery at a more internal level. Both authors help explain their stances on savagery and civility by combining them with themes like survival, authority, loss of innocence and fear. The authors illustrate these themes by using a wide variety of language conventions such as characterisation, metaphors, similes, and symbolism. Both authors explore savergary as a dangerous characteristic, especially in an uncivilised

Relative Strengths And Weaknesses Of The Regional...

Subject: Relative Strengths and Weaknesses of the Regional Economies for Miami U.S. Office of Management and Budget defines Miami-Fort Lauderdale-West Palm Beach as a Metropolitan Statistical Area comprising of Palm Beach, Bronward, and Miami-Dade counties. The three counties are the most populous in Florida. The three counties together with others like Indian River adds to the metro making Mimi metropolitan are the most populated area in Florida and 8th in USA. Based on the per capita income in this area, the region was ranked 141 in 2013. Between 2008 and 2013, the region capital personal income changed from $43793 to $45377. This represented a 3.6% growth in per capita personal income, which indicates improvement in the standard of†¦show more content†¦The industries assessed are within the structure of the US OMB NAICS coding system. The NAICS system categorizes industries and economic activities in USA at varying levels of aggregation which range from broadest detail to the most detailed level. The evaluation proceeds in three main steps (Frechtli ng Horvath, 2009). First the study looks at the general characteristics of the Mimi economy, then the concept of location quotient is described. The different industries are analyzed using the location quotient method. Afterward the concept of shift share analysis is looked at. Finally the summary and recommendations are given. Overview of Miami Economy Generally, much of the Miami metropolitan economy is developed through tourist business with the economy dominated by strong trade and service sector and relatively weak manufacturing sector. In comparison to other regions these economy features still differentiate the local economy even though the tourism sector is not monolith as it was in the past. Through the time the economic structure has undergone substantial changes and changed area from regional service center and domestic tourism to trade, financial, and professional service based economy which has a strong international focus (Blumenthal, Wolman Hill, 2009).

British Art-William Blake Free Essays

Though William Blake is held today as one of the premier poets of the pre-Romantic era, his contributions as a painter is often overlooked. Like his poetry, his paintings and etchings reflect his deeply held religious beliefs, as well as the many questions he had not only about faith but the nature of existence. Reflecting a sensibility that was unusual by the standards of the day, Blake’s choice of subject matter for his paintings ran from traditional biblical scenes to gothic depictions of ghouls and creatures from Hell sent to tempt and torment humanity. We will write a custom essay sample on British Art-William Blake or any similar topic only for you Order Now His illuminated printing also helped create significant depth in his poetry, adding to the impact of the words, and often reflected the same biblical concerns and reverences that Blake held for his Christian beliefs. Combining the gothic with a proto-Romantic sensibility, William Blake created art that not only reflected his religious beliefs, but also borrowed from biblical, literary, mystical, and personal inspirations to create unique art that remains as compelling as his poetry and speaks volumes of the creative genius of the man. Though many in the modern day consider William Blake one of the seminal poets of the early Romantic period, Blake he did not support himself as a poet during his life but got by on patronage and commissions for engraving and painting. His projects were most often literary and religious in nature and included the Book of Job and other scenes from the Bible; Chaucer’s Canterbury Pilgrims; Milton’s Paradise Lost and Paradise Regained. His eccentricity and imaginative intensity, which seemed like madness to more than a few of his contemporaries, came from Blake’s childhood fill by such events as beholding God’s face pressed against his window, seeing angels among the haystacks, and being visited by the Old Testament prophet, Ezekiel (Abrams, 2000, p. 36). When his brother died in 1887, Blake claimed that he saw his â€Å"released spirit ascend heavenwards, clapping its hand for joy,† and soon after, this spirit would visit him with a critical revelation of the method of â€Å"Illuminated Printing† that he would use in his major poetical works. His obscurity as a poet was due in part to the difficulty of his work after the mid-1790s but chiefly to the very limited issue of his books, a consequence of the painstaking and time-consuming process of his â€Å"Illuminated Printing. † Blake’s illuminated printing allowed him to not only publish his poetry but also create art to compliment it. The books included many etchings, most often colored in dramatic fashion, that depicted many of Blake’s religious and social concerns. He prophesized, included biblical satire and concerns, and addressed timely subjects such as the suffering he observed and the rampant state of religious hypocrisy in London. As Blake’s mythical poetic character Los said, speaking for all imaginative artists, â€Å"I must Create a System or be enslaved by another Man’s† (Abrams, 2000, p. 27). In Songs of Innocence and of Experience, Blake reflects the increasing shift of Western society towards a more secular, independent mode of thinking. To Blake, the simple joy to be had in venturing the countryside to hear the songs of the birds is more valuable than learning science from books, or religion from the scriptures, and in his work Blake suggests that children are inherently and naturally good, and only through the systems of man are they corrupted and robbed of joy. This new faith of Blake in the natural goodness of humans contradicts the concept of the fall of Man, espousing that the malaise of modern culture is a mode of psychic disintegration and of resultant alienation from oneself, one’s world, and one’s fellow human beings (Abrams, 2000, p. 39). To Blake, like later poets of the Romantic age, the only hope of recovery for humanity rested in reintegration into the social and natural worlds, as well as adherence to the incorruptible word of God. In Songs of Innocence, Blake combines many of his social and religious views into an etching accompanying his poem, â€Å"The Little Black Boy. † In some copies, Blake tinted the black boy’s skin as light as the English boy’s, while in others he colored them differently; while the heavenly scene that Blake depicts shows both boys sheltered by a tree and welcomed by Christ, it also puts the black boy outside of the inner circle formed by the curve of Christ’s body and the praying English boy. Blake depicted the racism of London by showing the little black boy as not a part of the configuration of the prayer, but rather a witness to it, stroking the hair of the English boy who has no regard for him (Abrams, 2000, p. 45). By depicting the innocent scene with Christ as he does, Blake is showing how Christian society often excludes those that do not fit the right social criteria. This unique aspect of Blake’s religiousness was one of the main precursors to the spirit of freedom and equality that would come to dominate the Romantic era. Blake hoped to reach a wider audience with a private exhibition of his illustrations in 1809, but his adventurous originality, coupled with his cantankerous and combative personality, left him largely ignored, except by a few harsh critics. At the time of his death in 1827, he was impoverished and almost entirely unknown except to a small group of younger painters, and only decades after his life did interest begin to grow in his literary and artistic contributions. The overwhelming theme in the works of Blake is religion. During his life, Blake declared that â€Å"all he knew was in the Bible† and that â€Å"The Old and New Testaments are the Great Code of Art. † This is an exaggeration of the truth that all his religious and prophetic art deals with some aspects of the overall biblical plot of the creation and the Fall, the history of the generations of humanity in the fallen world, redemption, and the promise of a recovery of Eden and of a New Jerusalem (Abrams, 2000, p. 37). Though Blake spent considerable time on his illuminated printing, his continuous experimentation with form and artistic expression led to a series of large color prints of massive size and iconic designs. Though no commission or public exhibition is recorded, and the exact intensions of the artist and the works’ creation remain unknown, the prints continue to reflect Blake’s literary and biblical concerns, featuring twelve designs with subjects drawn from the Bible, Shakespeare, Milton, and Enlightenment subjects such as Newton (Barker, 2004). Once again, Blake treads the fine line between religious faith and faith in humanity to understand existence and create magnificent works of beauty. However, unlike many of the artists that would follow him, Blake’s art displayed many of his preferences for the medieval and gothic art of the centuries prior. Blake was not alone in his interest in gothic culture, and a great gothic revival swept through England, Europe, and North America towards the end of the eighteenth century. Often reflected best in the dramatic spires of architectural creations of the time, Blake saw these architectural and sculptural accomplishments as the perfect embodiment of his artistic ideal, where spirituality and aesthetic values were inseparable (Tate Britain, 2008). To Blake, the spiritual attributes of the gothic revival reflected the height of creative expression, and his art included many characteristics of the gothic style. In his engraving, Joseph of Arimathea among the Rocks of Albion helps express some of his Christian gothic ideals. The picture depicted the legendary figure that supposedly brought Christianity, as well as art to Blake, to ancient Britain, and Joseph is depicted as a melancholic artist reflective of Blake’s ideals (Tate Britain, 2008). Though Blake described his technique as â€Å"fresco,† it was more of a form of monotype which used oil and tempera paints mixed with chalks, painted onto a flat surface such as a copperplate or piece of millboard, and he simply pulled prints by pressing a sheet of paper against the damp paint, often finishing designs in ink and watercolor to make them each unique (Barker, 2004). Blake’s talent for painting religious icons caught the attention and won the patronage of Thomas Butts, who would become one of Blake’s biggest supporters. Using the Bible as he key source of inspiration, between 1799 and 1805, Blake produced one-hundred thirty-five watercolors and paintings for Butts; Blake used the Bible not merely as a historical, spiritual, and literary guide, but also the fundamental source of all human knowledge, even of the future (Tate Britain, 2008). In the religious paintings Blake produced for Butts, he employed the tempera technique believing it to be representative of the spiritual art of the medieval times that inspired the gothic revival. Using his own symbolism in many of the religious scenes he depicts, Blake incorporates many of the Enlightenment ideals into his scenes. In one depiction of Christ, Blake depicts him as holding a compass, as meant to signify the predomination of reason, and shown in his other works, most famously in his portrayal of Isaac Newton (Tate Britain, 2008). Blake’s gothic style was also incorporated in his highly stylized religious subjects like The Great Red Dragon and the Woman Clothed in the Sun, which come directly from the Book of Revelation. Along with his depictions of Chaucer’s pilgrims and Dante’s themes of Catholicism, Blake continued to depict religion in his work until his death. Though William Blake is considered a precursor to the humanism and natural passion of the Romantic era, his religious beliefs dominated much of his work and his life. Unlike many religious artists, Blake retained his own unique views of religion, and did not shy away from depicting its flaws and misinterpretations. However, Blake continued to see the goodness of religion, as well as humanity, and did his best to combine the elements of the real world with that of the spiritual world. And, while Blake is still considered more of a poet than for his achievements in painting and etching, the complete picture of the artist is not complete without knowing his accomplishments in each art form, and understanding the importance that religion played in inspiring their creation. REFERENCES Abrams, M. H. (2000). William Blake: 1757-1827. The Norton Anthology of English Literature. 7th Ed. Vol. 1. New York: W. W. Norton Company. Barker, E. E. (2004, October). William Blake (1757–1827). Timeline of Art History. New York: The Metropolitan Museum of Art. Retrieved April 22, 2008, from http://www. metmuseum. org/toah/hd/blke/hd_blke. htm Tate Britain. (2008). William Blake. Retrieved April 22, 2008, from http://www. tate. org. uk/britain/exhibitions/blake/blakethemes2. htm How to cite British Art-William Blake, Papers